Part I—Reclaiming the ‘Top Forty’: Broadway’s Relationship with Popular Music

The debate over popular music’s place on the Great White Way continues to rage; on the flip side of the coin, the Broadway music lovers of the world mourn that they are in an extreme minority.  Why?  There was a time when popular music and Broadway music were in fact the same genre.  Over the course of the next few weeks, we’ll be exploring that time period and also asking what changed the landscape of popular music. 

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Part I— Defining a Song’s Popularity Using the Charts

The music of Broadway has always been a genre in dialogue with the popular music of the time.  In the early part of the twentieth century, theatre-goers could expect to hear the music they found in theatres broadcast on that new device—radio—and conversely, they thrilled to hear their favorite radio and parlor hits sung live onstage.  In a not-so-distant era, the music of Broadway was popular music.  At some point, however, the homogeneity that existed between popular music and Broadway music began to fissure.  At various junctures in musical theatre history, Broadway looked to popular music, but popular music seemed to give little regard to Broadway.  One data-driven indicator of the relationship between Broadway and popular music lies in a Broadway song’s inclusion in the ‘Top Forty’ charts.  The idea of the ‘Top Forty’ serves as the standard measure for song popularity in the United States, and it stands to reason that any Broadway song that made the charts successfully “crossed over” the genre divide.

This paper will first define the parameters for how a song charts and define terminology both in the context of the industry and for use in this paper.  After that, the research will investigate several factors of the 1940s and 1950s that changed how music was published, recorded, and distributed and how that affected the chartable popularity of musical theatre songs.  Finally, this paper will examine the seven singles that can be classified as musical theatre songs that reached #1 on Billboard’s ‘Top 100’ or ‘Hot 100’ between 1955 and the present and use them to map a musical course through the Rock Era.  This paper will use 1955 as a reference point for three reasons: first, Bill Haley and His Comets topped the charts that year with “Rock Around the Clock” which signaled the beginning of the Rock Era; second, the year marked the creation of the ‘Top 100’ which merged several disparate music charts into one; third, the musical theatre was in its own ‘Golden Age’ with giants such as Rodgers and Hammerstein and Frank Loesser dominating the landscape.  Given these three aims, this research will describe the relationship between Broadway music and popular music from 1956 until today.

Let’s first define ‘Top Forty.’  In one regard, the top forty (lowercase ‘t’, lowercase ‘f’) is an idea.  It is a radio programming principle created to feature only the most popular music content.  Following World War II, an Omaha-based record executive developed the format.  Radio programming of the time consisted primarily of national programming distributed to local affiliates.  In the late 1940’s, radio programming shifted to include an increasing amount of recorded music (using long play records, or LPs) as opposed to live programming (featuring a house band) which had been the norm in the 1930s and early 1940s (Peterson 112).  3_vinyl_singlesIn addition, new record technologies following the war created a smaller vinyl record meant to include two single songs.  The “45” proved to be a cheap way for most Americans to consume music as well as a way to program for a broadening radio listenership.

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Mark Stolz, Omaha-based radio music director who–as the story goes–invented the ‘Top Forty’ as a programming principle after an incident at a diner.

As radio industry lore goes, the invention of the ‘Top Forty’ can be traced to Omaha, Nebraska.  While at a diner in 1954, a radio music director named Mark Stolz and one of his disc jockeys became increasingly annoyed with a waitress who kept putting money in the jukebox to play the same two songs repeatedly.  Despite the frustration, he observed that this woman was voluntarily spending her own money for this very specific niche of the market.  After that, Stolz began playing exclusively songs that the trade magazine charts showed were hit singles.  His station’s popularity skyrocketed, and the formatting principle took hold in other major radio stations across America.  The term ‘top forty’ evolved as a result of this highly focused playlist that included roughly the top forty or so of the hundred songs from the weekly industry magazines (Peterson 113).

For the sake of clarification, the ‘Top Forty’ (capital ‘T’, capital ‘F’) can also serve as reference to a very specific radio program: American Top 40.  This internationally syndicated, independent song countdown is also known as AT40.  Long-time host Casey Kasem created the radio program along with Don Bustany, Tom Rounds, and Ron Jacobs in 1970.  As opposed to ‘top forty’ programming as a guiding principle, the radio show exclusively uses the top forty songs of the week and counts down to the number one song.

Casey Kasem, co-founder and long-time host of 'American Top 40.'

Casey Kasem, co-founder and long-time host of ‘American Top 40.’

Distribution of this program now resides with Premiere Radio Networks although the show was originally a production of Watermark, Inc., a division of ABC Radio.  Though Kasem is most recognized with the program—two different vintage shows from the 70s and 80s are still aired weekly—Ryan Seacrest has served as the host since 2004.  Originally, AT40 used the Billboard charts to determine what songs made the countdown but in 1998 switched to Radio and Records, a now-defunct trade magazine competitor to Billboard.  Currently, AT40 uses Mediabase to determine their list; Mediabase is a music industry service that monitors radio station airplay for both terrestrial and satellite airplay.

Ryan Seacrest, current host of 'AT40,' the successor of 'American Top 40.'

Ryan Seacrest, current host of ‘AT40,’ the successor of ‘American Top 40.’

Despite the varied definitions, abstractions, and sources of the ‘top forty,’ this paper will derive its findings from the data published by BillboardBillboard magazine is the industry standard for charting song popularity.  Aside from being among the oldest trade magazines in the world—it was first published in 1894—the lists they currently produce give a ranking of both top song and top album regardless of genre.  While its history includes an assortment of lists—some of which are relevant to this investigation—the rankings that span genres will be the most useful in comparing musical theatre songs.  Without trying to add confusion, Billboard does not actually publish a ‘top forty.’  Billboard does, however, publish the ‘Hot 100.’  That term has served as the primary chart of the top one hundred songs across all genres each week since August 4, 1958.  Billboard uses data collected by Neilsen SoundScan which tracks song popularity based on digital download sales, radio airplay, and internet streaming.  Billboard has used Neilsen Soundscan since 1991.  The ‘Hot 100’ is in itself a merging of several previously published lists.

The ‘Top 100’ was the immediate predecessor to the ‘Hot 100’ and tried to combine all aspects of a song from three other lists: Best Selling Singles, Most Played by Jockeys, and Most Played in Jukeboxes.  This iteration lasted from November 12, 1955 until the creation of the ‘Hot 100’ in 1958.  In the chronology of definitive lists, the previous list to the ‘Top 100’ the list called ‘Best Selling Singles’ (Hamm 126).  Here again, Billboard’s term requires a bit of explanation.   Though Billboard currently tracks and reports lists in genres ranging from gospel to Latin to pop, prior to 1955, chartable music fell into one of three distinct categories:  Best Selling Singles, Race Records, and Country & Western (Hamm 126).  The existence of these three provide a picture of the state of affairs of not only the music publishing business, recording industry, and radio airplay practices of the 1940s, it even allows an accurate glimpse of the racial boundaries of America during that time.

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The ‘Best Selling Singles’ list included all of the music of Tin Pan Alley—a mostly white, Jewish set of composers, many of whom came from immigrant backgrounds and lived in New York City.  The music on the ‘Best Selling Singles’ primarily appealed to urban whites.  The ‘Race Records’—later called ‘Rhythm & Blues’—list charted blues players and black jazz and gospel musicians.  The music appealed mostly to blacks, both urban and rural.  The ‘Country & Western’ list included folk and bluegrass artists.  This music appealed primarily to rural whites.  Between these lists, crossover for both performer and listenership was rare.  Broadway music fell squarely into the category of ‘Best Selling Singles.’  Audiences found music across markets to be hard to relate to:  consider a rural, white farmer listening to the upper class problems in a Cole Porter song, for example.  The musical camps of the early part of the last century had drawn their lines.  Then along came rock ‘n’ roll.

UP NEXT:  Part II—The Changing Face of the Charts in the 1950s includes the earliest tensions between the music of Tin Pan Alley and that of rock ‘n roll.

All research conducted by Bradley J. Behrmann at San Diego State University (SDSU) and submitted on December 11, 2014.  Findings presented at the Student Research Symposium at SDSU on March 6, 2015.  Subsequent presentation at the Musical Theatre Educators’ Alliance Conference at Western Australia Academy of Performing Arts in Perth, Australia on June 22, 2015.  Bibliography published in final installment.

Bradley J. ‘Down Unda’

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No, I didn’t see Hugh Jackman.  But I held my breath every day that he might walk into his alma mater—Western Australian Academy of Performing Arts (WAAPA) in Perth—where I attended and presented at the Musical Theatre Educators’ Alliance Conference (MTEA) in June.  The conference introduced so many ideas, I can’t share them all here at one time.  I’m working on a number of pieces for the coming weeks to help disseminate some of the knowledge, discussions, and trends we explored in Perth.  A few of those ideas will include:

-The Australian voice in musical theatre

-The belt voice

-Collegiate musical theatre training across Australasia

With Thursday’s post, I will start sharing installments of my own research on the relationship between Broadway music and popular music.  My paper, Reclaiming the Top Forty, is the reason I was able to go to Australia in the first place.  Thanks to SDSU, the SDSU Research Foundation, and Rob Meffe for making this happen.

Speaking of SDSU, this is a great time to mention that our very own MFA Musical Theatre program at will be hosting the next MTEA conference in January!  If you are interested in attending, check out this link.

Check out a few photos from my adventures in Australia.  If you’re feeling stout-hearted, you can see the full gallery here.

To help you succeed in your future travels, one pronounces “WAAPA” just like an Australian would order a hamburger at Burger King. Cheers, mate!

‘Just Pretend’: This Is Happening

I will take a page from Orin’s book and reflect for just a moment on the nearly two-year collaboration that will culminate tonight at 7pm with the first staged performance of Just Pretend, our new musical.  When Orin and I embarked on writing a musical, we batted around a number of scenarios, but the story of Esther—a young woman of faith—most appealed to us.  We were hopeful her story of struggling with when and how to reveal her faith to others would appeal to YSP participants as well.

I have to thank Orin who has been an incredible collaborator.  His music is smart even when it’s funny.  It’s cerebral, soulful, and even a bit sly.  The most fun I have had on this project are the times when we’ve both been in the same room crafting a song together, but the tunes I find myself humming while doing the dishes are all his.

I have to thank my dear friend Amanda who agreed to direct the project and who offered massive amounts of feedback following the January reading.  The number of friends and family who have lined up to help two novices put on their first show has been humbling.  Many thanks.

Though neither Orin nor I have children, we are proud parents nonetheless.  I have been able to witness the final stages of rehearsals this week, and just like a parent, we’ve watched these 45 participants help our baby to its feet.  I have a few nerves putting my child on display for everyone tonight, but like a parent I have to say, “It’s not perfect, but it’s ours.”

The character I most connect with in our show is Mordechai.  He gives Esther a “little nudge” towards expressing her faith more fully.  I hope our show is able to nudge these YSP participants and their audience towards a more full expression of faith.  And in conclusion, I nudge you (one more time) towards attending the show.  If you are able to join us tonight at 7pm at the OLS Shrine, we would be honored with your presence.

“Know you have faith enough.

Know you are strong and true

And that God’s love, always,

Like mine, will follow you.”

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